In previous posts I’ve extolled the virtues of Arab traders in keeping the engine of global commerce and subsequent cultural exchange alive along the Silk Road. Although the Arabs were indeed an important part of trade along the Silk Road, many other nationalities and ethnicities were as well. There were Chinese, of course, Greeks, especially along the maritime trade routes, Europeans, and Jewish merchants situated in strategic outposts of both the land and the maritime Silk Road lines.
Dating back almost three millennia, the Jewish community in Iran is the oldest in Asia. Originating as enslaved subjects in ancient Babylon (now, Iraq), Jews first settled within the territory of modern-day Iran after the Persian emperor Cyrus conquered Babylon in 539 BCE, freeing the Jewish slaves and making them an integral part of the Persian Empire. As Persian subjects, Jews traveled widely and did business in Persian dominated lands from Afghanistan, the Caucasus and Caspian through Central Asia.
In the Caucasus, the Jews traded with many of the displaced Turkic tribes that were wandering westward and southward, but they formed a special association with the Khazars. Evidence of great glassworks factories can be found in Orbeti, which dates to the 7th and 8th centuries. This factory were likely under Jewish control, because the designs of the glass produced in these factories and especially the shape and the coloration of the beads can be traced to Near-Eastern Jewish glass designs. Around this time the Khazar king “converted” to Judaism and by the 8th and the 9th Centuries, most Khazars followed Judaism as they continued west and south into the Danube basin.
The largest settlements of Persian Jews in Central Asia was to be found in Uzbekistan, and Jewish merchants worked the important hubs of commerce along the Central Asian Silk Road in places like Bukhara and Samarkand, helping to establish them as major trading posts.
Mediterranean Jews were great entrepreneurs who controlled a considerable part of the trade in that region and played an important role in developing the economies of those nations. In Alexandria, they monopolized shipping; in Syria they controlled many of the markets and as early as the first few centuries AD, they set up their own silk production industry based in Beirut. Other arts and crafts that were dominated by Jews in this region were textile dyeing and glassworks – with glass beads often being used to pay for incoming shipments of foreign goods.
Possibly as early as the first few centuries of the Common Era, large merchant settlements of Jews could be found along the Eastern Silk Road, reaching even into Kaifeng, China. Early trade documents in a unique form of Hebrew from the area dating from around 400 CE have been found in China that suggest the community was not only in existence, but thriving by that time. Remains of a great synagogue have also been found in Kaifeng and have been dated to the 11th and 12th Century CE.
So the mixing and blending of goods, foods and cultures in countries touched by the great Asian trade routes was accomplished by a wide variety of different types of people – most of whom were merchants – out to make a buck along the Silk Road. For thousands of years, Arabs, traded with Africans and Greeks and Jews, and Jews traded with Persians, Georgians, Uzbeks and Chinese, and Chinese traded with Indonesians and Thais and Sri Lankans and Arabs who traded with . . . As bloodlines merged, imported cultural practices became integrated into those held dearly for millennia and modern cuisines emerged from the crucible of history – all blended and formed along the Great Silk Road. (Words by Laura Kelley)