Ibn Battuta in IMAX

“. . . If I am to die, then what better place to do so than on the road to Mecca,” declares a very young and confident Ibn Battuta to his family and friends who saw him off on his first great journey. Time and the realities of travel in the fourteenth century soon tempered his youthful bluster as Battuta made his way across the Sahara from his native Tangier towards Cairo and Mecca.

Ibn Battuta Sets Out

I’ve written about Battuta’s journeys before on this blog, but his story warrants attention again because of a wonderful new film: Ibn Battuta – Journey to Mecca. Last weekend we took the kids down to the Smithsonian’s Johnson IMAX theatre to see the film and were happy we did. The film chronicles Battuta’s first journey, the Hajj pilgrimage, and the trip across North Africa to the great cities of Cairo, Damascus, and Medina that led to Mecca.

The journey begins with Battuta saying farewell to his family and friends and receiving their simple gifts of a good horse and ihram a white, seamless length of cloth to wear during the pilgrimage. He is soon humbled by the hardships of the desert and an encounter with thieves. But his wanderings also lead him to find charity, friendship and protection from a Bedouin who escorts him to safety in Cairo, where he is received warmly by family friends. Determined to set out alone, he leaves his Bedu friend in Cairo and heads towards the Red Sea where he hopes to find short passage to Jeddah and then make his way overland to Mecca. As his friend warned he finds war along the seacoast has disrupted travel and is rescued from his despair by his Bedu friend who leads him to Damascus where he meets up with a fellow band of pilgrims.


The IMAX format is well suited for the sweeping beauty of North Africa’s landscapes and to their credit, the writers keep the story suitably intimate for such a personal story. My favorite part of the film comes about three-quarters through when the fimmakers start to intersperse footage from the present day of real Hajj pilgrimages with those shot depicting the 14th Century. For me, this was a powerful to visually communicate the continuity and power of the Hajj tradition and its ceremonies and a reminder of the numerous connections we all have with the past.

The film is about a great man and a great explorer, but it is also about faith, piety, determination, tolerance and charity. Battuta reaches Mecca a different, more tempered man than he was when he left his home. He fulfills his religious duty with passion and goes on to travel the world all the way to China as he did in a dream on the back of a great bird. His fortunes rise and fall as he travels and only decades later he returns to Morocco before setting out to Spain and other nearby ports.

Ibn Battuta and Pilgrims to Mecca

The Muslim World is in great part synonymous with the Silk Road, and Muslim traders were important in moving, goods, ideas and ideals around the old world for millenia. In many ways the world of the Silk Road was more multicultural than our own – with Muslims from abroad serving as ministers in Chinese courts and Persian Muslim rulers showing cultural and religious forbearance to non-Muslim states in their empires.

If Ibn Battuta: Journey to Mecca is showing in your area, I urge you to see it, it is a strange combination of sweeping and intimate and teaches history, respect and understanding in each frame. (Words by Laura Kelley; All photos from the film borrowed from the “Journey to Mecca” website)

A Silent Passage: the Wandering Life

Christmas Tree

The overcast sky moved quickly over the frozen earth as the end of another year slipped silently away. Films were run, one-by-one; the kids played with their new games and toys; and we all read lots of books. The past few days have been a delight of relaxing by the multi-colored fire of the decorated tree as our ambitious plans for entertaining and visiting local museums evaporated into a happily ensconced domesticity. I smiled foolishly at my gift of an autographed photo of David Tennant – the best Dr. Who ever; gazed at some nature prints I received – one a beautiful, old Persian hunting scene; cooked a wonderful Moroccan meal featuring lemon and cumin meatballs over caraway-flavored couscous with baba-ganoush, home-baked bread and a tomato and cucumber salad with an olive and lemon dressing. I also reread the travelogues of the great medieval travelers Marco Polo and Ibn Battuta yesterday, simply because I love them. Those are two of the books that I return to every five or ten years or so. And each time I revisit them, I learn something new.

This time, I was struck by the fact that Battuta managed to avoid the Black Death, not once, not twice, but at least three times during his travels. Furthermore, fear of the plague quite directly determined the route of his journey several times. The first time he encountered the plague, he was kicking around in Southeastern India in 1341 after a disastrous failed coup attempt in the Maldives and trying to find passage to China. The epidemic was sweeping though Tamil villages and killing people within a matter of one to five days. Although Battuta falls ill at this time, he describes malaria-like symptoms and not those caused by the bacterium Yersinia pestis.

The second time he encountered the plague was on his journey home from China through Syria in 1348. From travelers from the south he hears of the disease raging in Gaza and Egypt. Going south to Damascus he walks head on into the advancing epidemic. He eloquently records the chaos that the massive numbers of deaths were bringing. People fleeing the pestilence in the cities often dropped dead on the road if they were infected. Mosques were closed because the clerics and caretakers had died. Cairo’s pre-plague population was about half a million. After the plague, the city was reduced to slightly more than 200,000. Likewise, Damascus was reduced from almost 100,000 to about 50,000.

Skulls and Bones

He avoided plague in Damascus and left sometime after July 1348 and moved southward though one depopulated village after another into Palestine and Jerusalem and eventually to Alexandria where the plague was finally subsiding. He moved though Cairo which was still in the grips of the epidemic, then up the Nile to Upper Egypt and across the Red Sea to Jeddah and on to Mecca where he performed the ceremony of the tawaf around the Holy Ka’ba in late 1348 and praised God that he has been spared.

The third time he avoids the plague, was after he had returned home first to Fez and then to Tangier and took a short trip into Muslim Spain. Plague was still raging in Gibraltar area. Although he fell ill during his sojourn to Spain, it was with another bout of the malaria that had been making him periodically ill for many years.

Battuta never mentions what – other than God’s grace – protected him from contracting plague, but it could be that he followed the advice of Muslim physicians. Now, to be sure, Muslim doctors were at this time in history, some of the best doctors in the western world. They had inherited the Galenic tradition of medicine from the Greeks and advised their charges to clean their homes with vinegar and rosewater and eat plenty of pickled onions, black pepper and dishes flavored with verjuice – a highly acidic liquid derived from the pressing of unripened grapes, and often mixed with lemons or citrons and sorrel or other herbs. Other potions to ward off the disease included one made of marigold petals and crushed eggshells.


The following commentary may seem a bit odd to those who know me well because it comes from someone who firmly believes in modern methods to prevent and treat disease, but some of the recommendations of these ancient physicians are not without merit. Cleaning with vinegar would act as a mild disinfectant as cleaning with diluted bleach might today and would discourage (but not prevent) infestations of fleas the vector of bubonic plague, and keeping a highly acidic diet might also make the insects less likely to bite because of the smell and chemical composition of the sweat and skin of the acid-eaters. The anti-inflammatory nature of marigolds petals is well known and different forms of Calendula are currently under scientific investigation for their tumor-killing potential. All this good advice aside, how Battuta avoided repeated exposures to the pneumonic forms of the disease in both India and Cairo remain a matter of luck, a miracle or the structure of certain receptors – depending upon how faithful or rational one’s personal outlook.

Interestingly, verjuice is still used fairly commonly in many Levantine and Maghreb cuisines and in Persian cooking as well – where it is used to give a sour zing to meat and vegetable stews. It is also an ingredient in real Dijon mustard, probably entering France via Muslim Spain. Marigold is also commonly used in Western Asian cooking, and some say the flavor approximates fresh turmeric – the anti inflammatory drug (. . . I mean spice) from the Indian subcontinent. Indeed, the whole study of medicine began as a subset of the art of the kitchen with the earliest books on leechcraft and herbs being barely distinguishable from cookbooks. After I completed my graduate degree, I spent many a happy hour in the New York Academy of Medicine’s rare books collection – pouring over some of these works.

It’s odd, at the time I wasn’t nearly as interested in cuisine as I am today. I was already a good cook who experimented widely with international foods – but cooking wasn’t as important to me as it is today. I was researching at the Academy to try to come up with a topic of inquiry for my research fellowship at a nearby hospital. Funny how life’s experiences introduce you and prepare you for events and actions well in advance of their happening. With the vantage of age, I’ve come to think that life is less linear than a cyclical or even a stochastic jumping from point to point – without a guiding purpose. I used to envy people who had a life plan and achieved their goals on more or less of a set schedule. Now I feel sorry for them and wonder if they ever think about the adventures they are missing because of the artificial structure they are imposing on their passage through the world.

Ibn Battuta returned to his native Morocco after he had turned 45 years old and had spent more than half of his life traveling to the farthest reaches of the known world. At some times he was honored as a senior scholar and jurist and lived as a wealthy man and at others, he lost everything to pirates, bandits or bad political choices and had to rebuild his life on the road literally from scratch. For him, the journey was the thing as he crisscrossed the globe, chronicling life in the medieval Muslim world and beyond its borders in cosmopolitan China and the Pacific Islands.(Words and Photo of Christmas Tree by Laura Kelley; Photo Skull and Bones and Marigold borrowed from Google Images).